Imperial-Royal Court Museum of Art History
Court Museum of Art History, around 1900
© Wien Museum
In 1890, the “Künstler-Compagnie” was entrusted with completing the decoration in the staircase of the Court Museum of Art History. The cycle, comprising spandrel and intercolumnar panels, allegorizes major stylistic periods in the visual arts. This decoration project can be considered the acme of Klimt’s work at the threshold between Historicism and the dawn of Art Nouveau or Jugendstil.
By the time the “Künstler-Compagnie” signed the contract for executing the spandrel and intercolumnar panels in the staircase of the Imperial-Royal Court Museum of Art History (now Kunsthistorisches Museum) on 28 February 1890, its decoration was unfinished except for the lunettes by Hans Makart from 1881. For a fee of 14,000 guilders (approx. 190,352 euros), the promising painters were to conceive 40 representations of the major art epochs, from Egyptian and Greek antiquity to Baroque art. Gustav Klimt was confronted with severe compositional restrictions due to the placement of the pictures in the spandrels above the arcades and in the fields between the columns (intercolumniation). He coped with this challenge by rendering the personifications in strict frontality or profile, adding still lifes of artifacts from cultural and art history.
Minutes of the Agreement of 28 February 1890
Gustav Klimt was in charge of the decoration of the entire north wall and the first arch of the adjacent west wall. He conceived allegories of Greek and Egyptian antiquity and of the Italian Renaissance. The latter was divided into schools (Roman, Venetian, Florentine) and represented both the 15th and the early 16th century. For the Florentine Cinquecento (Head of Goliath), Klimt vaguely harked back to Michelangelo’s famous David (1501–1504, Galleria dell’Academia, Florence), and for his Venus he drew upon Sandro Botticelli’s Goddess of Love. On the north wall, the allegories of the Roman and Venetian Renaissance show attributes of Ecclesia (Papal Church) and the Doge. Klimt positioned the most impressive allegories at the center of the wall: Greek and Egyptian antiquity, embodied by the deities of Pallas Athena and Nekhbet. Finally, there follows the Early Renaissance with a Scholar in Renaissance Costume and Saint with Cherubim. It is interesting that for these figures Klimt harked back to a painting in the picture gallery at the Academy of Fine Arts instead of making reference to a work in the imperial collections (now Kunsthistorisches Museum, Vienna).
Transfer Sketches for the Spandrel and Intercolumnar Panels by Gustav Klimt
North wall in the staircase of the Kunsthistorisches Museum, Vienna
© KHM-Museumsverband
Spandrel and Intercolumnar Panels by Gustav Klimt in the Staircase of the Kunsthistorisches Museum
Albert Ilg: Zwickelbilder im Stiegenhaus des k. k. Kunsthistorischen Hof-Museums zu Wien, Vienna 1893.
© Klimt Foundation, Vienna
In no time at all, Gustav Klimt managed to compile convincing compositions for the major art epochs from illustrations in various books. Although it would have been possible to use masterpieces from the imperial collections as pictorial sources, Klimt did without them. There is no evidence whether this was due to the custodians’ wish. Albert Ilg, the director of the Collection of Arms and Armor and the Chamber of Curiosity (Kunstkammer), accompanied the project with a specially dedicated publication, yet without commenting upon this point.
Iconographically, the allegories blend in seamlessly with Klimt’s work, as they particularly betray similarities with his designs for Homage to Archduke Rainer (1889, Albertina, Vienna) and Sculpture (1896, Wien Museum, Vienna) for Martin Gerlach’s Allegorien. Neue Folge [“Allegories. New Series”] (1895/96). As to Gustav Klimt’s stylistic development, the depiction of Nekhbet likewise oscillates between these two female nudes. In the decades to come, the Viennese painter would intensively deal with the flatness and linearity borrowed from Greek vase painting: in the so-called Golden Period, Klimt sought to repress the volumes of the figures while emphasizing the beauty of the line.
Klimt thus joined forced with the country’s most renowned artists, which opened a crucial network of art-loving patrons and collectors for Gustav Klimt, including Nicolaus Dumba.
Literature and sources
- Albert Ilg: Zwickelbilder im Stiegenhaus des k. k. Kunsthistorischen Hof-Museums zu Wien, Vienna 1893.
- Tobias G. Natter (Hg.): Gustav Klimt. Sämtliche Gemälde, Vienna 2012.
- Sabine Haag (Hg.): Gustav Klimt im Kunsthistorischen Museum, Ausst.-Kat., Museum of Art History (Vienna), 14.02.2012–06.05.2012, Vienna 2012.
- Beatrix Kriller: Gustav Klimt im Kunsthistorischen Museum. Die Entstehung der Zwickel- und Interkolumnienbilder im großen Stiegenhaus, 1890–1891, in: Toni Stoos, Christoph Doswald (Hg.): Gustav Klimt, Ausst.-Kat., Kunsthaus Zurich (Zurich), 11.09.1992–13.12.1992, Stuttgart 1992, S. 216-229.
- Ernst Czerny: Gustav Klimt und die ägyptische Kunst. Die Stiegenhausbilder im Kunsthistorischen Museum in Wien und ihre Vorlagen, in: Österreichische Zeitschrift für Kunst und Denkmalpflege 2009, Heft 3/4 (2009).