Large-scale Allegories
Gustav Klimt: Death and Life (Death and Love), 1910/11 (überarbeitet: 1912/13, 1916/17), Leopold Museum, in: Kunstverlag Hugo Heller (Hg.): Das Werk von Gustav Klimt, Vienna - Leipzig 1918.
© Klimt Foundation, Vienna
With the two large-scale allegories Death and Life (Death and Love) and The Virgin, Klimt created his first monumental works after the Golden Period. The works, telling of life, love, and transience, are in line with Klimt’s late style, which is characterized by intense, bright colors and geometrically patterned carpets.
“I delved into these images in Rome … Bohemia – ‘Life,’ ‘The Virgin,’ … looking at them, you can think what you like.”
Measuring 180 by 200 centimeters, Death and Life (Death and Love) (1910/11, reworked in 1912/13 and in 1916/17, Leopold Museum, Vienna) is Gustav Klimt’s second largest surviving painting. Pursuing a pictorial concept the artist had already explored beginning in 1903 with his paintings Hope I (1903/04, National Gallery of Canada, Ottawa) and Hope II (Vision) (1907/08, The Museum of Modern Art, New York), the painting deals with the themes of birth, life, and death. Compositionally, the depiction is split into two halves. On the right, human beings piled up, a motif Klimt had increasingly used in his Faculty Paintings, represent the aspect of life in the form various closely interlaced age groups. They are faced with the figure of Death on the left, rendered as a cowled skeleton. Klimt had chosen this iconography earlier for the personification of Death in the two Hope paintings, although in the case of Death and Life (Death and Love) he expanded it to include Christian symbols of crucifixes and a halo.
The color scheme seems surprising, as at the same time Klimt was still working on the designs for the Stoclet Frieze (MAK – Museum für angewandte Kunst, Vienna). Large amounts of gold leaf, which over the years had lent its name to Klimt’s Golden Period, gave way to a bright palette in 1910. In Death and Life (Death and Love), Klimt employed the colors according to their symbolic meaning. He used the cold, dark colors of blue, violet, and green, supplemented by black and white, to paint the Grim Reaper’s robe, interspersed with a multitude of crosses. By contrast, he chose warm colors, mostly shades of red, pink, and orange, for the side of Love and Life. The only exception is the garment of the aged woman, who, having arrived at the end of life, is already assigned to the sphere of Death in terms of color.
Later Revisions – From Life to Love
The genesis of the work is characterized by multiple and sometimes large-scale revisions. The first version of the composition is documented by a black-and-white reproduction in the fourth delivery for the Miethke Portfolio, as well as a photograph by Moriz Nähr and exhibition views of the “International Art Exhibition of Rome” in 1911 and the “Great Dresden Art Exhibition” of 1912. A color version of the first state was also published in the fall issue of Kunst für alle in 1913.
Insight into the International Art Exhibition in Rome, March 1911 - December 1911
© ANNO | Austrian National Library
Latest research findings suggest that a first reworking of the painting took place as early as 1912/13. Klimt could have begun work after the end of the “Dresden Art Exhibition” in mid-October 1912 at the latest. On 4 March 1913, the reworking process seems to have been in full swing, when Klimt wrote to Emilie Flöge:
“Hassling fearlessly with the dead.”
Klimt obviously wished to finish the second version before the opening of a planned exhibition in Budapest on 8 March. Unfortunately, there is no photographic evidence of the condition in which the painting was shown there. With the alterations made, the name of the work changed as well. Whereas it had previously been exhibited under the title of “Death and Life,” from 1913 on it was referred to as “Death and Love.” The new title indicates that the changes were not only made for aesthetic and compositional reasons, but they also point to the artist’s new objective in terms of content.
Gustav Klimt: Death and Life (Death and Love), 1910/11 (überarbeitet: 1912/13, 1916/17), Leopold Museum, in: Berliner Secession (Hg.): Wiener Kunstschau in der Berliner Secession Kurfürstendamm 232, Ausst.-Kat., Exhibition house on Kurfürstendamm (Berlin), 08.01.1916–20.02.1916, Berlin 1916.
© Klimt Foundation, Vienna
The next visual documentation of an intermediate state cannot be found until 1916, in the catalog of the “Vienna Kunstschau at the Berliner Secession.” While the exhibition was still on, Schiele wrote that Klimt’s painting had been “completely repainted.” Whether this was the version of 1913 or the result of another revision cannot be said with certainty. Yet the black and white illustration shows far-reaching changes in the work. Above all, the painter fundamentally reworked the figure of Death. While in the first version he still passively lowered his head, which was surmounted by a halo, in 1916 he swings his club and menacingly raises his skull, contorted into a grimace, to the group of humans. In the part of the living, Klimt added more figures to the left and right. The group thus changed from a conical to a more oval shape. He also shortened the hair of the young woman in the arms of the man. In both groups of figures, he also changed the patterning of the robes.
Gustav Klimt: Death and Life (Death and Love), 1910/11 (überarbeitet: 1912/13, 1916/17), Leopold Museum
© Leopold Museum, Vienna
After the exhibition, Klimt was to rework the painting again. In the final version, a girl was added at the upper left corner. This figure, strongly reminiscent of the woman on the left in the painting Friends II (1916/17, destroyed by fire at Immendorf Castle in 1945), is enclosed by a rose bush that formally recalls the roses in The Stoclet Frieze (1905–1911, private collection). With this addition, Klimt completed the oval shape of the crowd of humans begun earlier. Photographs of the “Austrian Art Exhibition” in Stockholm prove that the work had finally been completed by September 1917.
The price of the monumental work, which was repeatedly put up for sale, was about 26,000 crowns (approx. 160,000 euros). The work found a buyer in Hans Böhler presumably even before the exhibition in Stockholm.
Gustav Klimt: The Virgin, 1913, Národní Galerie
© National Gallery Prague
“And then the Virgin amidst a fantastic fairyland of flowers”
While working on Portrait of Mäda Primavesi (1913, The Metropolitan Museum of Art, New York) and the second version of Death and Life (Death and Love), Gustav Klimt also tackled the crowded allegory The Virgin (1913, National Gallery, Prague). Together with Death and Life (Death and Love) and the unfinished work The Bride (1917/18, Klimt-Foundation, Vienna), The Virgin forms a trio of major figural works from Klimt’s late period. Thematically, they bring together those aspects that had determined the painter’s work for almost two decades: life and death, as well as the image of the woman around 1900.
Painting The Virgin, Gustav Klimt finally embraced the expressive colorfulness of the Fauvists, without, however, abandoning his characteristic ornamental carpets. For his composition, Gustav Klimt placed a total of seven women on brightly patterned sheets, keeping the background in contrasting dark colors. Such a contrasting approach with regard to group of figures and background can already be observed in the works Hope II (Vision) and Death and Life (Death and Love) and was then to be continued in The Bride.
The eponymous Virgin likely refers to the central female figure. As in Death and Life (Death and Love), the figures and fabrics are inscribed in an oval. The arrangement of the bodies in a circle and the round shapes in the garments seem to set the composition into a pulsating, rotating motion.
On closer inspection, the human bodies come together to resemble the shape of a female vulva. The heads, accumulating in the upper third of the picture, come together to form a clitoris-shaped bud, while the back views of nudes, apparently representing the labia, enclose the protagonist’s blue robe, which likely stands for the inner labia. Klimt, who had already captured the female sex in numerous erotic drawings, circumvented censorship by employing this subtle suggestion. While his studies for the composition all clearly show the female pubic region, in the painting he covered it with colorful cloths. An exception is the crouching brunette woman on the right above the Virgin. When taking a closer look, one can identify a brown triangle underneath the elbow of the central figure that turns out to be the crouching woman’s pubic hair. Klimt could only risk such an explicit display of the female sex by disguising it through a myriad of ornaments. A Munich art critic aptly recognized that Klimt knew how to hide his pictorial content wisely:
“As to the intricate symbolism, the eroticism, Klimt’s preference for hiding, concealing, and overlapping his essentially brilliantly and masterfully drawn figures so that one must look for them and interpret them as if they were picture puzzles, one may indeed beg to differ.”
The sleeping Virgin is thus surrounded by a phantasmagorical fabric that seems to refer to her slumbering sexuality and at the same time can be understood as an erotic dream: a subject Klimt had already referred to in his Danaë (1907/08, private collection). Contemporaries dismissed the painting as a pleasing “color puzzle,” while the allusion to female sexuality largely remained uncommented, in spite of the title of the work:
“Klimt is one of those masters solving riddles in one picture while instantly posing color puzzles in another. What seems infinitely complicated for us is essentially simple for him. And how he evades all coloristic eccentricities to create a wondrous whole! The ‘Virgin’ is such a color puzzle.”
The painting was first exhibited in early March 1913, at the Budapest Künstlerhaus. The purchase price was the same as that for Death and Life (Death and Love). Offered for 25,000 guilders each (approx. 153,700 euros), the two pictures were among the most expensive works in the entire exhibition.
After that, the painting was presented in Munich and subsequently, in 1914, in Prague, where it was purchased by the Modern Gallery (today National Gallery, Prague) – which had previously sought to purchase the painting The Kiss (Lovers) (1908/09, Belvedere, Vienna).
Literature and sources
- Jane Kallir: Akte, in: Agnes Husslein-Arco, Jane Kallir, Alfred Weidinger (Hg.): Klimt, Schiele, Kokoschka und die Frauen, Ausst.-Kat., Lower Belvedere (Vienna), 22.10.2015–28.02.2016, Munich 2015, S. 172-179.
- Alice Strobl (Hg.): Gustav Klimt. Die Zeichnungen, Band II, 1904–1912, Salzburg 1982.
- Tobias G. Natter (Hg.): Gustav Klimt. Sämtliche Gemälde, Vienna 2012.
- Alfred Weidinger, Michaela Seiser, Eva Winkler: Kommentiertes Gesamtverzeichnis des malerischen Werks, in: Alfred Weidinger (Hg.): Gustav Klimt, Munich - Berlin - London - New York 2007, S. 232-313.
- Franz Smola: Tod und Leben, 1910/11, umgearbeitet 1915/16, in: Tobias G. Natter, Elisabeth Leopold (Hg.): Gustav Klimt. Die Sammlung im Leopold Museum, Vienna 2013, S. 216-217.
- Ansichtskarte von Gustav Klimt in Wien an Emilie Flöge in Paris, 2. Karte (Morgen) (03/04/1913). Autogr. 959/47-8, .
- Brief mit Kuvert von Egon Schiele in Wien an Anton Peschka in Wieselburg an der Erlauf (10/03/1916). LM 4503.
- N. N.: Ein Besuch bei Gustav Klimt, in: Neues Wiener Journal, 11.02.1913, S. 4-5.
- Akt betreffend den Ankauf von Kunstwerken für die Moderne Galerie durch das k. k. Ministerium für Kultus und Unterricht (16.07.1908). AT-OeStA/AVA Unterricht UM allg. Akten 3446, Zl.32.554/1908 fol. 1+2, .
- F. v. O.: XI. Internationale Kunstausstellung im Glaspalast. Oesterreich-Ungarn, in: Münchner neueste Nachrichten: Wirtschaftsblatt, alpine und Sport-Zeitung, Theater- und Kunst-Chronik (Morgenausgabe), 12.08.1913, S. 1-2.